Wednesday, April 18, 2012

Animal House

How rabbit meat and duck liver made Santé the most controversial restaurant in town.

Leah Sottile
Sante Chef Jeremy Hansen with his foie gras brule. [Photo: Young Kwak ]
Sante Chef Jeremy Hansen with his foie gras brule. [Photo: Young Kwak ]
Sante Chef Jeremy Hansen with his foie gras brule. [Photo: Young Kwak ]

Jeremy Hansen is in tears. Moments before, the chef-owner of Santé — a popular downtown Spokane French restaurant and charcuterie — sat rigid at the front of his restaurant, arms crossed across the chest of his starched-white chef’s jacket. He looked worried.

Hansen — alongside a beef farmer, a culinary instructor and a farmers market manager — was sitting on a panel at a town hall-style meeting to discuss ethical eating practices.

After each panelist gave his or her opening remarks, it was Hansen’s turn. As he explained the philosophy behind his restaurant — to have relationships with farmers, to understand the lives of the animals that will one day be on plates here, to never waste a bone or stem — Hansen started choking up.

“It’s hard for me to talk about sometimes because … it means a lot to me,” he says.

Over the past few weeks, Hansen found himself in the hot seat of an online debate over the ethics of the food Santé serves. Arguments largely focused on the appearance of foie gras and rabbit on the restaurant’s menu.

Hansen says online comments even escalated to death threats. And so he organized last week’s forum to mediate the situation in person.

Hansen says the flap started after an article in Spokane Coeur d’Alene Living discussed a rabbit killed at Santé for a class on butchering the animal. “It was a gem of a PETA (People for the Ethical Treatment of Animals) story as the bunny went limp under the female author’s avocado green Birkenstock,” the article read.

Hansen says that’s not exactly what happened. “There was a killing of a rabbit, but it wasn’t a slaying.”

The Rabbit

Since opening four years ago, Hansen has been vocal about Santé’s practice of whole-beast cooking. Unlike most chefs, Hansen purchases whole animals — head, feet and all — and prides himself on using every bit of the animal in his dishes.

So, when Novella Carpenter, author of Farm City: The Education of an Urban Farmer, stopped in Spokane, it was a natural fit to host a class on cooking rabbit at Hansen’s restaurant. For the class, Hansen ordered whole rabbit carcasses for Carpenter to demonstrate butchering techniques. But on the morning of the event, the rabbits showed up already broken down into neat, ready-to-cook cuts of meat.

And that’s when Hansen decided to go pick up a rabbit from Northwest Seed and Pet — a “garden and pet store” that often has rabbits for sale. The animal was brought back to Santé where, according to Hansen, Carpenter killed it. “It was very quick, very easy,” he says. “The rabbit didn’t make a noise and all of a sudden it was on the table ready to break down.

“There was no stomping on the head of a rabbit. We didn’t gut and skin this rabbit in front of all of our customers,” he says. They didn’t eat it either. Hansen says the rabbit was donated to a friend who “saves snakes and finds places for them to live.”

But the article in Spokane Coeur d’Alene Living painted a much different picture and generated a firestorm online. The article’s author, Paul Haeder, stands by what he wrote despite the fact that he admits that he didn’t actually witness the rabbit being stomped and “the Birkenstocks — I don’t know if they were green.”

“It’s not fiction. They had to get a rabbit, they had to kill it on the spot,” Haeder says. “It was a funny story and it’s not fiction.” Hansen continues to contest the account written by Haeder (who formerly contributed to The Inlander).

Regardless, people like Tracy Martin — who runs Rabbitron, a local rabbit rescue organization — weren’t amused. She expressed her horror on Santé’s Facebook page, and encouraged other local animal advocates to speak out to Hansen.

Soon, Martin saw her passionate argument against rabbit served on Santé’s menu spin out of control and change direction.

“It turned into a foie gras conversation instead of rabbits,” she says. “I disagree with foie gras, but that’s not my cause.”

The Ducks

To get foie gras, producers have to restrain the duck, insert a 6- to 10inch tube (often called a “crammer”) down the esophagus of the animal, then scoop nearly one pound of food into the tube. The process takes up to 15 seconds, and happens three times a day.

After being on this regimen for up to four weeks, the ducks “develop what’s called fatty liver. Their liver enlarges because of the high fat diet,” says Jim Hermes, a poultry specialist at Oregon State University’s department of animal science. “When processed, it’s very soft and makes a particular product called foie gras.”

That process of force-feeding is where foie gras gets controversial, and the reason why the product is banned in Israel, Turkey and, as of this year, the state of California.

But, it’s a taste that has captivated chefs. In a recent This American Life episode, “Poultry Slam,” one chef described the allure of foie gras.

“Every chef loves foie gras,” he said. “You end up looking like a much better chef if you use foie gras.”

Santé’s Hansen says he serves it because he simply likes the taste. “I like it. I think it’s super delicious,” he says. “And I indulge in it every once in awhile.”

At the forum, Hansen is unfazed as he defends serving foie gras. “In the natural habitat, I think, for all animals or birds, they probably would just eat as much as they possibly could if they had a chance to,” he says. “That’s just in their genes to keep eating and eating and eating. … It’s a natural process either way.” Hermes says that’s flat-out wrong. “Birds eat to satisfy their energy requirement. Unlike us, we want to feel full … [but] birds, if you’re feeding them a high-calorie diet, they will tend to eat less,” he says. “That’s why under normal conditions, they don’t get obese. We’re eating for a different reason. Animals don’t do that.

“Probably, you can’t get the foie gras in the same way without the forced feeding.”

Hansen says he wouldn’t take an item off his menu because of controversy. But despite the fact that foie gras isn’t new to his menu and has been served at other Spokane restaurants, he’s rethinking its place on the Santé menu.

He prides himself on getting 70 percent of his goods from local sources. His foie gras source — one of just two in the U.S. — is located in New York.

“The thing is, you don’t have to come, and you don’t have to order it. You don’t have to eat it,” Hansen says. “I think I actually am going to take [foie gras] off for a little while anyways because I need to find — I want to find — a more natural way of making it.”

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Lopsided indeed. Just open up the piece and read:

http://spokanecda.com/featured/spokanes-food-culture-%E2%80%93-locavores-gastronomiques-back-to-earth-farmers/

This story is multidimensional, far-ranging and deep enough for readers and eaters to get a larger picture of the foodie movement in Spokane as I covered it and participated in it as a writer, educator, activist, non-profit board member and radio programmer. And as an eater.

The issue is pretty tricky for ALL western eaters who do not raise their own food and cooking materials – where does it come from? The who, what, why, when and how of the matter is pretty complicated, and as a vegetarian, yes, I understand the huge impact my dietary choice has on the planet, both people and ecosystems. Industrial level organic peas are not sustainable from an ethical eating perspective. All the corn raised, 95 million acres, in USA for animal feed and ethanol, again, not ethical. That last blue fine tuna might go for $1 million, but the point is that all of our eating habits are being set into motion times 7 billion people plus billions or husbanded livestock, fish, crustaceans, and, yes, that includes bunnies.

When you eat at Sante´s or any other place, that beef, lamb, pork, chicken, quail, duck, entrails, eggs, marine flesh, anything that slithers, burrows, leaps, glides, dives, swims, flaps, scampers, runs, trots, gallops, crabs, dashes, hops, jerks, zig-zags and ends up on the plate, well, it died for you. Not mass suicide, though I know from past stories of pigs that had heart attacks when other sows were killed in large pens, or rabbits stroking out when a big dog barks at the cages. The fact is the animals died. And the death is usually done by blunt, sharp, jerking force.

Sanitize it all you want. Novella Carpenter tells her urban rabbit lovers who end up harvesting them for food to break their necks. How? Well, there is the jerk and pull method. The quick twist and yank method. Blunt force like a palm chop to the back of the head. Cradled or not cradled. This is the stuff of meat eating. Do rabbits squeal, squirm, scratch to escape human intervention in their lives? Are the people at the Ethical Eating meetings kidding themselves?

Now, there are so many ways to look at ethical eating – Food Inc.; Fresh; Future of Food; The End of the Line; Empty Oceans, Empty Oceans; King Corn; Forks Over Knives. And the thousands of small documentaries from various organizations. You could read Michele Simon´s Appetite for Profit, or Richard Manning´s Against the Grain, or Vandana Shiva´s work, or things by Alice Waters, and anything from Wendell Berry. The list is endless, to include Michael Pollan and Novella Carpenter.

But to attack the writer, to attack an opening paragraph in a feature magazine article, to skew what the point of the piece is, to not even have the sense to link the article at the Inlander, well, that to me is irresponsible.

I am a friend of Jeremy Hansen. I´ve worked with him on sustainability events and wine dinners. We talked regularly about food and ethics. To convey my piece in the Spokane Living Magazine as fabricated or fiction, well, that is insincere. I will not kiss and tell here – I was at the restaurant after the event, the rabbit butchering-dressing-cooking event. I have a curious enough disposition to ask, ask, ask. And I usually get people to talk, talk, talk. I know what was said to me by Novella and Jeremy and others there.

Really, now. Did the article I wrote encourage rabbit killing? Did I put in my vegetarian bias? Did I really misstep by making it clear that a rabbit was gotten that evening, live, and taken to the restaurant and put to death. In many places I´ve lived, cutting the neck of a goat, rabbit, pig and even cattle are all part of the culture of eating food. I think the deaths there were not self-inflicted. Do animals feel pain? Do they resist? Do they have memories? Do they do things for fun? Are they protective? Cooperative? Competitive? Do they get mad? Sad? Are they happy?

Well, there are all sorts of great works on those issues. Even just putting them in captivity, those issues are topics of our times. Ever see the Academy Award winning film, “The Cove”? It doesn´t matter, really, unless you want to consider the huge impact Homo Sapiens has had on the world, the oceans, ecosystems, on our own species. Let´s hope that Cormac McCarthy´s eaters in the book, “The Road,” don´t end up in a class on how to season that food of the day. I doubt Jeremy will be doing any of the cooking that the movie, “The Road,” explores.
Apr 18, 2012 | Reply to this comment

 

Mr. Haeder. This does seem to be a case of "killing the messenger". After reading everything, I don't think it was how you described it that was the problem. People knowing that they killed a rabbit was the problem. So much so that Mr. Hansen received death threats from this? Wow. I personally do not think anything you wrote anything that was inciting. However, I do think Leah is insinuating the opposite. Apr 18, 2012

 

Paul, thanks for sharing the link...I had not read your article previously but thought it was excellent.nnI could see that the description of the rabbit butchering probably held some shock value for people. But I think it's also important for people to deal with their own perceptions about eating meat...if killing a cute little bunny isn't ok, maybe buying chicken (that didn't enjoy cushy pet-store care) at Safeway shouldn't be ok either. nnI think I've heard this issue referred to as "consumer fetishism"...the desire to mentally separate what we buy off the shelf from what it was in a previous life (this applies to more than just meat, obviously). And I'm glad that Spokane is talking about this more, partly as a result of your article. Apr 24, 2012

 

As an animal lover and advocate I appreciate that Jeremy Hansen was brave enough to confront the issues and is willing to make some changes. I do not agree with foie or picking up a rabbit at a pet store that you do not intend to eat but it takes a strong belief in what you do to stand up in front of a group of people (some very angry) and state your case. Hopefully shedding some light on this will bring about positive change, when chefs and restaurant owners take a stand, especially in the case of foie, real change can happen. Apr 18, 2012 | Reply to this comment

 

Exactly! Thank you for the praise. Though foie gras and rabbit are the topic here, I see them as small beans compared to what’s really going on. You’re exactly right though when you say real changes can happen, because they can. And the change is why I am doing what I do. Maybe serving foie gras is controversial but if we really want to get into it then so is using plastic, Styrofoam, feeding cows corn, using pesticides on plants, over fishing, testing products on animals, driving gas fueled cars, smoking, marijuana and a thousand other things. The whole point is to stand up for awareness of all unethical practices that are going on. I have learned a lot from this as I do everyday when it comes to food. The biggest thing I have learned is that myself as a chef has a moral and ethical obligation and responsibility to educate myself as much as possible so that I can make the best decision when it comes to ethical eating. I am a teacher as well and can only hope to pass on what I have learned to others so they can also make educated decisions about their practices. This is not about me a rabbit or duck liver, it’s about the education for all of us on how to make the decision that is best for the whole. Their needs to be a real focus on buying local, sustainable and organic and not just a gimmick but a reality. Too many people throw those words around with out a true respect for them. I am not saying go 100% local but be aware of the effects that your decisions have on the economy, environment, and your health as a consumer. I stated in the article I buy 70% local and this is true only because their are many quality products you cant find in Spokane like lemons, vinegars, paper goods, salt, spices, and several others. So 70% is a high number when you consider everything in my store. I have no regrets about the town hall event and I would do it again for the cause. I will eat meat, fish, vegetables, and products you cant find locally after all I am a chef. But I will source them all with the best educated decision.

I love Paul Haeder by the way he is a good man with great wisdom and a talented hand for righting. The piece he wrote that started all this was brilliantly written. I am saddened to see that the rest of the article was looked over. The story (http://spokanecda.com/featured/spokanes-food-culture-–-locavores-gastronomiques-back-to-earth-farmers/ ) had a more important message then the rabbit situation.
Apr 19, 2012 | Reply to this comment

 

The A to Z of Hansen:nnThe point of supporting places like Sante and Jeremy and his crew is that he is, a, local, b, tried and tested at one of the best culinary schools, c, he learned his chops in Greek and Mexican restaurants, to name two, d, he got to working his trade in decayed downtown, in the Liberty Building, e, he wants to support as many local, ethical food-food-product producers, f, he has given his mental and physical space for learning and for dialogue, g, he changes his theories and beliefs when the prevailing facts change, h, he’s not afraid of debate and confrontation, i, he has a sense of humor, j, he wants to be a bigger part of the planning and economic development of Spokane, k, he likes children and old people, l, he opens his space for artists, m, he really likes learning how to cook new, anew and with heritage, n, he loves Spokane, o, he is not afraid to expose the warts and ugly side of the hamlet there, p, he cares about other chefs and restaurant owners, q, he wants to grow the profession, r, he tries his hand at tackle football, s, he wears that tooth-white chef outfit with pride, t, he goes on radio shows and gives out secrets, u, he is a photographer, v, he wrestles with dogs, w, he has cats, x, he cares about his extended family, z, he is what makes Spokane a place that one day might finally find its groove!n Apr 19, 2012

 

The A to Z of Hansen:nnThe point of supporting places like Sante and Jeremy and his crew is that he is, a, local, b, tried and tested at one of the best culinary schools, c, he learned his chops in Greek and Mexican restaurants, to name two, d, he got to working his trade in decayed downtown, in the Liberty Building, e, he wants to support as many local, ethical food-food-product producers, f, he has given his mental and physical space for learning and for dialogue, g, he changes his theories and beliefs when the prevailing facts change, h, he’s not afraid of debate and confrontation, i, he has a sense of humor, j, he wants to be a bigger part of the planning and economic development of Spokane, k, he likes children and old people, l, he opens his space for artists, m, he really likes learning how to cook new, anew and with heritage, n, he loves Spokane, o, he is not afraid to expose the warts and ugly side of the hamlet there, p, he cares about other chefs and restaurant owners, q, he wants to grow the profession, r, he tries his hand at tackle football, s, he wears that tooth-white chef outfit with pride, t, he goes on radio shows and gives out secrets, u, he is a photographer, v, he wrestles with dogs, w, he has cats, x, he cares about his extended family, z, he is what makes Spokane a place that one day might finally find its groove!n Apr 19, 2012

 

At first I must admit I was upset with what Mr. Haeder wrote simply because I only saw that excerpt from the original article. With all the hubbub it caused it definitely left me getting the wrong message. What I know of Jeremy is that he is extremely conscious of what foods he serves, how they are grown, raised and finally prepared for his guests at Sante is what the man stands for. I believe not only will Jeremy continue to lead in this direction but his actions for bringing these comments to the fore front by agreeing to address them personally and publicly only goes to the integrity of the guy and the quality of the food he serves. Apr 19, 2012 | Reply to this comment

 

I highly recommend that reading and viewing list I posted above. Here's a quick review of Michele Simon's book, appetite for profit:nnhttp://www.realchangenews.org/index.php/site/archives/6289/nnThere is a wealth of information about Spokane's food culture, sustainability movement, and issues tied to food security, urban planning and climate change.nnSpokane of all the cities in WA needs a deeper regard for the global reach and global intelligence of those great small holder farmers, those in civil society and the more lofty ones in academies and working in the field as researchers who actually "get" the food movement.nnhttp://www.downtoearthnw.com/paul-haeder/nnThere is a Spokane Earth Day this Saturday, too, at Browne and Main, in front of the Community Building and Main Market. Free and open to the public. Apr 19, 2012

 

 
 
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